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MUMBAI REFLECTIONS

Part 1: Mumbai Reflections

Part 2: The Ramayana Sales Pitch

Part 3: The Smell of Easy Money

Part 4: You see my cobra?

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mumbai reflections

Mumbai Reflections
By Rohit Gupta and Ben Arnoldy

Ben Arnoldy: On the bus ride out of the city several days later, I passed through mile after mile of slums. Each was organized into townships of about 300 square feet surrounded by a moat of green water. People defecated and washed clothes side by side in the communal ditch. The roof of one shanty was made from wood salvaged from an old billboard. It was a picture of an office chair. I was overwhelmed with the extremes, the proportions.

I've been to the poor parts of Los Angeles, Washington and Chicago. There's terrible poverty in the United States as well, but nothing so raw as shitting in the ditch you drink from — and nothing on so massive a scale.

Rohit Gupta: Isn't incest and child molestation a form of shitting in the same ditch that one drinks from? Do you think there is more or less of that in India? Poverty was not given to us. It was an aftermath of the benchmark of male superiority here — virility. Let me tell you a little story. A man was so rich that he threw gold coins at the guests at his granddaughter's marriage. He had 15 children.

Fifteen children had 12 children each. One of these 180 children was my father, an infant born to parents barely 18. He supported himself throughout his life and through med school in prolonged spells of financial trouble. I had a party compared to him. He made sure of that. Do you think I would feel pity or anger? (I'm sorry, but I never knew such anger existed inside me.) Like I said, we have done it all ourselves. What handiwork, eh?

BA: I saw India as a land of poverty. Indians saw me through lenses that largely showed wealth. In this cross-cultural encounter, I know that both sides were not seeing the whole picture. And comparisons like yours draw people in to see common ground, rather than differences. But I wonder whether such comparisons ignore what needs to change.

RG: What needs to change will, I guess. It's like osmosis, you know, or Lenz's Law. The boundaries of nations behave like semi-permeable membranes containing cultures. Components leak out and leak in all the time, slowly, depending on where what is more or less.

BA: However, I did form one relationship during my visit that broke the frustratingly tight boundaries of merchant-customer, white-brown, rich-poor.

In Goa, I sat on a patch of rocks overlooking the Arabian Sea. I noticed a man walking toward me along the beach with a canvas bag hanging off his shoulder. After two weeks in India, I had become a bit cynical — I just wanted the man to not bother me with a sales pitch.

When he arrived, he carefully put down his bag and asked if he could show me some things he had to sell. I assented, appreciating his mild-mannered, calm approach.

He sat down beside me and took out wadded newspaper from the bag. As he unravelled the paper, small carved stone statues emerged. Sitting on the rocks before me where the figures from The Mahabharta, The Ramayana, and the Vedas.

"There's Krishna. That's Hanuman," I said. He looked at me in the eyes, differently than all the other people who had rushed up to me over the weeks to sell me something. He smiled and excitedly unwrapped other statues, happy to show me Rama and Sita and Shiva.

We kindly began to haggle over the prices, without the usual theatrics of exaggeration and protestations.

There was a figurine I wanted, and he haltingly tried to tell me that he could come back with it later.

"Kal?" I offered, suggesting tomorrow as a good time to come back.

"You know Hindi?" he asked. I admitted I only knew a little, that I was trying to learn.

He wrapped up his statues and picked up my "Teach Yourself Hindi" book.

"Say this," he tested me. I read the devanagari with difficulty, but managed to spit it out.

We then exchanged names in Hindi. His was unintelligible to my ears, so he told me letter by letter and had me translate the sounds into devanagari script.

"Dagdu" was his first name, and I was tickled a little when I realized the pronunciation was exactly like the English "dog doo." After getting his name, he taught me other words, inspecting my writing of them. I taught him a few English words when he saw a word in my Hindi book that he did not know in English (he could not read or write English).

After we both got tired of the language lessons, we sat silently looking at the calm sea in front of us. Dagdu broke the silence, pointing out with his finger: "This is for free."

There was beauty all around me, and I was sharing it with an unexpected friend. This was the non-pecuniary sensibility I desperately wanted to find.

RG: Good for you. Even better for Dagdu. I have had a lot of such encounters. Once, I was drunk to the gills one night, and barely caught the train back to my dwellings, shared by four others in one room. I was standing on the wide doorway, leaning against the pole, enjoying the wind. The journey took me two hours everyday, one way. I was angry, pissed and completely on the edge of insanity.

I saw a kulfi (ice cream) vendor and bought a large one. In front of me was another drunk man, unkempt, shabby and in torn clothes. Our eyes met — he was obviously hungry for at least a couple of days.

Somehow, in a moment of unspoken sympathy, as in the enemy's enemy is a friend (the world being the enemy), I felt close to him. I knew I wouldn't eat this kulfi, so I offered it.

He hesitated but took it, snapped one bite from the stick and offered it back to me. I was afraid of germs (being at heart a snob) and told him to eat it all. This was the first time we had said a word. I asked him that if he didn't have money to eat, where did he get the money to drink? He said that he met a lot of people like me.

Then he wanted money. I didn't have it, not a single rupee. I was traveling without a ticket, having saved a fiver for some cigarettes, which went into the kulfi investment. He told me to fuck off.

Sometimes I feel that he was right. I felt close to him for a selfish reason, to feel more earthy, different from the cruel world, compassionate, more worthy of life than the people I despised. I sensed vainglory in my kindness. Again, maybe I was too lonely in the crowd.

Next: The Smell of Easy Money

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